NI WAJIBU WETU.

-

JAMII IWAJIBIKE KUWASAIDIA WATOTO WA MITAANI, YATIMA....

 
Kitanda usichokilalia, huwezi kujua kunguni wake, shida na mateso wanayoyapata watoto waishio katika mazingira hatarishi na wale wa mitaani ni vigumu kuyaeleza. Watoto hawa hawajui leo au kesho watakula nini, hakuna anayehangaika kuwatafutia chakula, wanapolala na njaa hakuna wa kumlilia na wakiumwa hakuna wa kumweleza hivyo huendelea na maisha yao hadi wanapopata nafuu au kupona kabisa.


     Ukweli ni kwamba, watoto hawa hujisikia wapweke kutokana na jamii kubwa kuwakataa na kuwaweka katika fungu tofauti. Jambo la kusikitisha ni idadi kubwa ya watoto hawa umri wao unaanzia miaka miwili hadi kumi ambao kimsingi hawajui kujitegemea, njaa ikiuma wanalia tu na kushindwa kujieleza. Kitanda chao ni barabarani na wengine mitaroni, baridi yote ya usiku na jua la mchana ni lao ,hawajui kubadilisha nguo, zile walizovaa wiki iliyopita hadi leo hazijatoka mwilini,  Tumezoea kuwaona watoto wenye wazazi wakitoka nyumbani asubuhi na kurudi majumbani mwao jioni. Watoto yatima na wanaoishi katika mazingira hatarishi hawana pa kwenda, popote wanalala.  Jamii imesahau kuwa watoto hawa ni sawa na wao, wanasikia njaa, baridi na maumivu sawa na wenzao lakini nani anashughulika nao?

    Watoto hawa hawakuchagua kuwa yatima na kuishi mitaani, hawakuchagua kufiwa na wazazi wao, wamejikuta wapo mitaani na hawana la kufanya kama watoto wetu wanavyojikuta wakiwa mikononi mwetu na wanapata kila kitu. Waswahili wanasema, kinga ni bora kiliko tiba. Mashirika yasiyo ya kiserikali NGOs na yale ya kimataifa kama UNICEF na Serikali ,wanashughulikia tatizo la watoto hawa wakiwa tayari mitaani, jambo ambalo ni sahihi na la msingi, ni bora nguvu inayotumika kuwasaidia watoto hawa ingepaswa kuelekezwa kwenye kinga ili kutibu tatizo hilo kabisa. Sababu moja wapo inayochangia ongezeko la yatima na watoto wa mitaani ni migogoro isiyokwisha  katika ndoa na umasikini uliokithiri

      Hatua za haraka zinahitajika ili kupunguza au kumaliza tatizo la watoto wa mitaani  na yatima kwa kuwaunganisha na walezi pamoja na ndugu zao ambao tunaamini wapi.
      Umefika wakati wa serikali kuratibu nguvu za NGOs kwa kuhakikisha mashirika hayo na jamii wanachukua hatua stahiki  kuhakikisha tatizo hilo nchini linakwisha... 
MUNGU IBARIKI TANZANIA... MUNGU IBARIKI AFRIKA.

Comments

  1. AnonymousMay 1, 2013 at 1:21 AM

    dunia haina usawa, wengine wana maisha mazuri ili hali wengine mlo mmoja kwao ni taabu

    ReplyDelete
    Replies
    1. hear my voiceMay 1, 2013 at 1:27 AM

      Ni kweli kabisa na kitu kikubwa kinachosababisha yaho yote in UBINAFISI.

      Delete
    2. hear my voiceMay 1, 2013 at 1:32 AM

      Ni kweli kabisa na kitu kikubwa kinachosababisha hayo yote in UBINAFISI.

      Delete
    3. AnonymousMay 1, 2013 at 1:35 AM

      mtu anakuwa na gari 20 za kutembelea, anakutana na watoto wa mitaani hata kuguswa tu na hali waliyonayo wale watoto kwake haipo.

      Delete
    4. hear my voiceMay 1, 2013 at 2:16 AM

      Inabidi roho mtakatifu atuguse katika hili.

      Delete

Post a Comment

Popular posts from this blog

THE PAST AND PRESENT PERCEPTIONS TOWARDS DISABILITY:

-
INTRODUCTION  Over the years, perceptions towards disability have varied significantly from one community to another. Limited literature in disability history, however, continues to pose a great challenge to students of disability studies in their endeavor to trace the development and formation of perceptions towards persons with disabilities. It is towards this end that this article seeks to present a coherent literature review on cross-cultural factors that influence perceptions towards children and adults with disabilities from a historical perspective. The final section provides a few examples that illustrate positive steps taken by the international community, and several countries, to improve disability perception. As Roeher (1969) observes, an examination of attitudes towards people with disabilities across culture suggests that societal perceptions and treatment of persons with disabilities are neither homogeneous nor static. Greek and Roman percep...
Read more

SIMULIZI YA KWELI

-
Nililazimika kulala kwenye mitaro ili niweze kuiona kesho Miaka takribani saba iliyopita kwenye mtaa fulani hapa Njombe katika usiku wa giza zito uliofunikwa na baridi kali iliyochangamana na ukungu, wapo vijana kadhaa wamelala chini ya mitaro, wamesogeleana karibu ili angalau wapate joto katika miili yao. Mashuka yao ni maboksi yaliyotolewa vitu vya thamani na kutupwa jalalani. Kati ya vijana hawa ambao wamelala chini ya moja ya mitaro ya mji huu wa Njombe yupo kijana aitwaye John Mwingira ambaye kabla ya miaka saba iliyopita alikuwa akiishi nyumbani kwao Ifakara, wilayani Kilombero mkoani Morogoro. Huko alikuwa akiishi na wazazi wake wote wawili, lakini baadaye wazazi wake waliachana kufuatia kutokuwepo maelewano baina yao. Baba yake akahamia Njombe na mama yake akabakia Ifakara. “Baada ya wazazi wangu kuachana maisha yalikuwa magumu pale nyumbani Ifakara hivyo mama akanishauri nimfuate baba hapa Njombe, nilifika Njombe na kuonana na baba yangu am...
Read more

AYA ZA BIBLIA KUHUSU WATU WENYE ULEMAVU

-
Image
    YOHANA 9:2-7 Wanafunzi wake wakamwuliza Wakisema Radi, ni yupi aliyetenda dhambi, mtu huyu au wazazi wake, hata zaliwe kipofu? Yesu akajibu, Huyu hakutenda dhambi wala wazazi wake; bali kazi za Mungu zidhihirishwe ndani yake. Imetupasa kuzifanya kazi zake yeye aliyenipeleka maadamu ni mchana na usiku waja asipoweza mtu kufanya kazi. Muda nilipo ulimwenguni mimi ni nuru ya ulimwengu. Alipokwisha kusema hayo alitema mate chini, akaifanya tope kwa yale mate. Akampaka kipofu tope za macho, akamwambia Nenda kanawe katika birika ya Siloamu, basi akaenda na kunawa; akarudi anaona. Basi jirani zake na wale waliomwona zamani kuwa ni mwombaji wakasema, Je! Huyu si Yule aliyekuwa akiketi na kuomba? Wengine wakasema, ndiye wengine wakasema La, lakini amefanana naye. Yeye mwenyewe alisema, Mimi ndiye.    Mwandishi wa kitabu hiki amenikumbusha mbali, hasa kutokana na mitazamo hasi katika jamii dhidi ya walemavu kwa ujumla, ila pia nimepata amani hasa nili...
Read more